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If you're not comfortable with frank discussions about sex, look away now. When I met author Peggy Orenstein recently, the conversation was about the issues that most families don't discuss over the Friday-night dinner table - although Orenstein would probably approve if we did. The New York Times's bestselling author and journalist is in London to promote her new book, Girls and Sex: Navigating the Complicated New Landscape, which explores the wide generation gap that has emerged between parents and their daughters.

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Judaism is generally very positive about sex, regarding it as a divine gift and a holy obligation — both for the purposes of procreation and for pleasure and intimacy. The Talmud specifies not merely that a husband is required to be intimate with his wife, but sources also indicate that he is obliged to sexually satisfy her. Instead, sexual activity is highly circumscribed in Jewish tradition, as the rabbis of the Talmud sought to use the human libido as a tool for increasing the population and strengthening marriage.

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In one of her early sessions with the patient, Bat Sheva Marcus, an Orthodox Jewish sex counselor, drew up a list. The patient, who was in her 20s, wore the uniform of her rigidly devout sect: a dark suit with a shapeless skirt reaching well below the knee, dark stockings, a plain blouse buttoned up to the neck and both a wig and a crocheted hat covering her head. There was pain, and, more problematic for Marcus, there was no desire.

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Jewish involvement in pornography has a long history in the United States, as Jews have helped to transform a fringe subculture into what has become a primary constituent of Americana. Jewish activity in the porn industry divides into two sometimes overlapping groups: pornographers and performers. Though Jews make up only two per cent of the American population, they have been prominent in pornography.

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E arly in the spring ofwhen I was quite a bit younger than I am now, I parachuted into Nazi-occupied Poland as the leader of a team of Brooklyn-born commandos. We landed in a field not far from the train tracks that fed Jews to the gas chambers of Auschwitz. My team laid explosive charges on the tracks, destroying them utterly, and then I moved quickly on foot to the death camp itself, where I found Josef Mengele, the Angel of Death, in bed.

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Religious views on pornography are based on broader religious views on modestyhuman dignitysexuality and other virtues which may reflect negatively on pornography. People who identify themselves as very religious and consume porn are more likely to consider themselves as addicted to porn an addiction that is not recognized in the psychiatric handbook DSM-V than a non-religious reference group according to a study, but no connection between level of religious devotion and amount of porn consumed was shown in that study. Michael Coogan stated that the Tanakh does not have any specific laws relating to pornography and Judaism has always had a positive attitude to sex.

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Rob Kardashian and Blac Chyna [File ]. Rob Kardashian has hired one of O. Simpson's former defense lawyers, Robert Shapiro, to represent him in the wake of an explicit social media rampage that led the troubled reality TV star's former fiance, Blac Chyna, to seek legal action.

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Readers may recall Mark Collett. Of all knowledge. Anyway, since those days of hiding in the wardrobes and all the stuff that goes with it, Collett has been reinventing himself. He has been offering his worldly advice to those who will just not listen.

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It's based on Rosen's popular dating blog, Porn4Jews. And it's hilarious. Rosen started her blog after a year and a half of post college-dating, during which, she writes, "I encountered many eligible bachelors who reaffirmed what I WASN'T looking for in a match.

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The right of the wife to demand a divorce is as legally entrenched as is the right of the husband to demand a divorce. This legal entrenchment goes all the way back to biblical times, and is not merely an adjustment to more modern contingencies. It would be a basic inequity in the relationship if the husband would be allowed to sue for divorce for whatever precipitating factor, whilst the wife would not be allowed to demand exit from the marriage no matter what happened. No one can deny that there are inequities in the system, but these inequities emanate more from abuse of the system rather than from its basic weaknesses.

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