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In an unprecedented effort, 16 defenders from 15 countries participated over the three weeks of the 41st Session of t Apply before 11 August at Since

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While translating the tenth issue of Bint el Nas magazine into Arabic, I have used the following positive expressions: Arabic Translation English Expression ahrar el jins queers ahrar el jins; M. Lesbian, Gay, Bisexual, Transgender junusiya misliya; junusiya homosexuality misli el jins; junusi homosexual male misli gay man misliyat el jins; junusiya homosexual female misliya lesbian; gay woman izdiwajiyat el moyool el jinsiya bisexuality mozdawij el moyool el jinsiya bisexual man mozdawijat el moyool el jinsiya bisexual woman moyool jinsiya sexual orientation hawiya jinsiya sexual identity hawiya junusiya homosexual identity hawiya misliya gay identity hawiyat el jins gender identity moghayir el jins female-to-male transgender or transsexual moghayirat el jins male-to-female transgender or transsexual izdiwajiyat el jins intersexuality for humans izdiwajiyat el jins hermaphrodism in the animal kingdom izdiwaji el jins intersexual human izdiwaji el jins hermaphrodite animal Adopting Positive Expressions. The Arabic language does not have positive words to express the emotional or sexual relations between two people of the same gender.

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Skip to content. Girls loop arms, stroll hand-in-hand and sit cuddled together. Our God does not allow us to do something like this.

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Get involved in our campaigns and help ensure young people's health and rights. Also available in [ PDF ] format. Globally, around 76 countries currently criminalize same-sex relations and five countries impose the death penalty on people caught engaging in same-sex activities.

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In fact, if relatively little research has been conducted on female same-sex desire in medieval Europe, even less has been produced on homosexuality in the medieval Arabic literary or Islamicate tradition, and almost no research at all has been done on medieval Arab Islamicate lesbianism. This state of scholarship into alternative sexual practices in the Arab Islamicate world is especially astonishing considering the survival of a noteworthy body of primary texts dealing precisely with this topic. For indeed, the cultural and social life of some women in certain medieval Arab courts, including their work and lifestyle, may well unveil unsuspected spaces in which same-sex activities might have occurred.

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Wrongfully accused of being a double agent, tortured by the U. Veterans for American Idealsa Human Rights Watch First project, is a nonpartisan group of veterans who share the belief that America is strongest when its policies and actions match its ideals. We dedicated our lives to our country as citizen-soldiers, and we believe that honor, courage, commitment, duty, and country are not just words, but values worth defending.

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AN unusually cold May evening left much of Greenwich Village looking abandoned, but inside Henrietta Hudson, Arabian desert rhythms were entrancing patrons. The lesbian bar was hosting the inaugural Banaat, the female offshoot of the gay Arab dance event Habibi. Abraham, a former accountant, uses D.

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Lesbiangaybisexual and transgender citizens generally have limited or highly restrictive rights in most parts of the Middle Eastand are open to hostility in others. Homosexuality is illegal in 10 of the 18 countries that make up the region. In Iraq homosexuality is legal but the law is ignored with killings happening regardless. It is punishable by death in six of these 18 countries.

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Lambdaistanbul is an organization that was formed by a group of gays and lesbians, right after the governor of Istanbul banned the Christopher Street Day Sexual Liberation Activities that were attepted to be held in July After this, the group that used to gather under the name "Gokkusagi" Rainbow took the name Lambdaistanbul. French site with information for and by Arab gays: articles, forum, links, advertisements, chat

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Religion is a holy text plus interpretations plus local culture plus local condition " As'as Abu Khalil cited in Habib The anthropologists' discovery that different societies perceive homosexual behaviours differently, brought some of them to state that homosexuality is a "cultural construct" influenced by local conceptions of gender, instead of a "sexual identity" as stated by essentialists. In this paper I will try to reconcile constructivist and essentialist approaches in order to explore the hidden phenomenon of female homosexuality in Islamic countries, which has been largely denied within literature about Muslim women. At first I will use a constructivist approach to understand Islamic negative attitude toward homosexuality, principally due to the binary notion of sexuality emphasized in the Qua'ran.

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